Sermon for Sunday, December 6th 2020

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Second Sunday of Advent, rcl yr b, 2020
ISAIAH 40:1-11; PSALM 85:1-2, 8-13; 2 PETER 3:8-15A; MARK 1:1-8

Comfort, O comfort my people, says your God.

There should almost be … maybe some silence just before this reading from Isaiah. A good long pause. But it would be hard to get it right, because it would have to be a long one. It would have to last … I dunno. About a hundred and fifty, a hundred and sixty years, give or take?

The last verses of Isaiah 39, the verses that come just before our reading today, are an oracle anticipating some bad times for Jerusalem: “Days are coming when all that is in your house, and that which your ancestors have stored up until this day, shall be carried to Babylon; nothing shall be left, says the Lord.” After that oracle in chapter 39, after that word from God spoken by Isaiah, after this word of judgment is said: There’s a looooong silence and God does not speak.

A lot happens. Jerusalem and the temple are destroyed, empires fall, empires rise up only to fall again, and new empires rise up to take the place of the old ones. And in all this time, this one-hundred and fifty, one hundred and sixty years or so, God does not speak to Isaiah or to Isaiah’s community of prophets.

There is no oracle from God. There is no word from God. There is only silence.

And in this silence Jerusalem truly suffers: it suffers invasion, it suffers destruction, it suffers exile. And for Isaiah, God’s people suffer in the the silence of God.

And so imagine being in this place: the last you’ve heard from God is a word of judgment, and you’ve suffered under the weight of that judgment for a century and a half. And then, after wondering if God had abandoned you after all, perhaps wondering God does little more than to let bad things happen, maybe thinking that God just wasn’t even there anymore, and after that despairing spiritual weariness is passed onto your children, and onto your children’s children, and onto your children’s children’s children, imagine what it would be like to hear after all that suffering in silence, all that tiring quiet, all that baffling distance from God, imagine hearing these words, after all that time, the first words from an otherwise silent mouth of God: “Comfort.” “Comfort, O comfort my people, says your God.”

In Isaiah they are words that signal a major policy shift in God’s governance of the world. Imagine God here, standing up at the head of the cabinet table, and telling his heavenly government that their policy priorities are about to change. On this day, after such a long silence, and after his people had borne the seemingly interminable consequences of judgment, on this day comes the good news: now is the time for comfort above all else. And so God tells all the angels, all the powers under his dominion: Comfort! Comfort my people!

This would have been extraordinarily good news for a despairing and weary community. Because this policy shift, this prioritizing of comfort above all else, is something that does not depend on the power of empire nor does it depend on that abilities of the people of God. There is no power in the whole of the world that can prevent what’s about to happen: no earthly government can prevent the comfort of God’s people. Not Babylon, not nobody.

And perhaps better yet: the good news of comfort doesn’t depend on God’s people suddenly having a burst of energy or even changing their attitude much. It’s a comfort that comes from God, and it doesn’t matter how despairing, or how weary, or even how despondent God’s people might be. Because God has decreed it from the nerve-centre of the universe: the comfortless will now be comforted.

This proclamation of comfort is the first word time that we hear of good news in the Bible. It’s called “good tidings” in Isaiah, but it could equally be called good news, it could equally be called gospel. And at it’s heart, the announcement of this good news goes like this: “Here is your God!”

And for Isaiah, this God is one of majesty and mercy. A God of majesty, a God of power, a God who is victorious, a “Lord God” who “comes with might.” But not just a God of majesty, but a God of mercy. A God who “will feed his flock like a shepherd” and “gather the lambs in his arms[.]”

I’d like to draw two things out of this reading of Isaiah. The first is about evangelism. Evangelism—sharing the good news, if we were to be Biblical about it—begins for us, as it does for Isaiah, as it does in Scripture, it begins by pointing: “Here is your God!”

And then, if we have to get more specific about it, we would again follow Isaiah’s lead: our announcement of the Good News is that our God is a God of majesty and mercy. A God who is strong enough to emancipate us, to set us free from the smallest tyrant to the biggest empire in the world. And yet, this God of immeasurable power is gentle enough to attend to us like a shepherd does a flock, gathering lambs into his arms. The Good News, in brief: God is a God of majesty and mercy: powerful enough to free us from all that binds us, and gentle enough to carefully bind up our wounds.

The second thing I’d draw out from this, is that all of what I’ve just said is in play in those first words of Mark: “The beginning of the good news of Jesus Christ, the Son of God.” If once we felt like God was silent, and if even now we feel like God is silent; if once we were under judgment, and if now we feel as though we are under judgment; if God once felt distant, and if God feels distant from us now; here it comes.

The big shift in policy is taking effect NOW, with “[t]he beginning of the
good news of Jesus Christ, the Son of God.”

To a world of silence, and for a people in weary despair, God’s policy
imperative of comfort—a comfort accomplished with majesty and mercy
is announced in the “good news of Jesus Christ the Son of God.”

“Here is your God!”

We may be weary, and in what seems like an impossibly long season of silence. (Welcome to Advent.) Nevertheless: stop, wait, listen. The God of might, the God of mercy, is announcing a word of Good News to, and in, Jesus Christ the Son of God: “Comfort, O comfort my people, says your God.”

The Revd Dr Preston DS Parsons

Baptismal Service

Creed

Celebrant
Do you believe in God the Father?

People
I believe in God,
The Father almighty,
creator of heaven and earth.

Celebrant
Do you believe in Jesus Christ, the Son of God?

People
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again
to judge the living and the dead.

Celebrant
Do you believe in God the Holy Spirit?

People
I believe in God the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.

Covenant

Celebrant
Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers?

People 
I will, with God’ s help.

Celebrant
Will you persevere in resisting evil and, whenever you fall into sin, repent and return to the Lord?

People
I will, with God’ s help.

Celebrant
Will you proclaim by word and example the good news of God in Christ?

People
I will, with God’ s help.

Celebrant
Will you seek and serve Christ in all persons, loving your neighbour as yourself?

People 
I will, with God’ s help.

Celebrant
Will you strive for justice and peace among all people, and respect the dignity of every human being?

People
I will, with God’ s help.

Celebrant
Will you strive to safeguard the integrity of God’s creation, and respect, sustain and renew the life of the Earth?

People
I will, with God’s help.

Angus Sinclair

Angus Sinclair was appointed Director of Music of St. John the Evangelist on February 1, 2023. Having graduated in 1981 (Honours B.Mus.) in organ performance from Wilfrid Laurier University, he went on to distinguish himself as a church musician, recitalist and accompanist touring in both Canada and the UK. For over 40 years Angus has served parishes and congregations throughout Southwestern Ontario as director of music. He experiences his present appointment to St. John’s as a welcome homecoming, both spiritually and musically.

At St. John’s, Angus is able to indulge his love for Anglican liturgy and the Anglican choral tradition by directing our dedicated choir in preparing service music and masterworks from St. John’s extensive choral library. Angus’s own repertoire of organ music allows him to enrich worship at St. John’s with countless voluntaries spanning centuries of the church music tradition. Angus has also composed music in several different genres, and is an accomplished improviser.

 As our parish musician, he provides both support and leadership so that a variety of parish programs can find musical expression and attract participation. When our handbell choir is in season, he is one of our ringers. At parish dinners, he provides popular piano music for the guests to dine by. For both worship services and concerts, he will rehearse and accompany vocal and instrumental soloists from our congregation on piano, organ, or even accordion.

Audiences throughout Canada recognize Angus as the accompanist for The Three Cantors whose concerts and CDs raised over $1 million between 1997 to 2016 for the Huron Hunger Fund/Primate’s World Relief and Development Fund, now named Alongside Hope. For their outstanding service to the Church, Angus and The Three Cantors (William Cliff, David Pickett, and Peter Wall) each received Honorary Senior Fellowships from Renison College (UW) and Honorary Doctor of Divinity (DD) degrees from Huron University College (Western University).

Beyond St. John’s, Angus frequently accompanies mezzo-soprano Autumn Debassige in concert, and on the fourth Sunday of each month (September through June), he serves as the duty organist at Evensong for the Choir of St. George’s Anglican Church, London, Andrew Keegan Mackriell, Conductor. Two or three times a year, Angus is the assisting organist for concerts given by the Parry Sound Choral Collective, William McArton, Conductor.

In collaboration with our rector, Angus is responsible for the design of worship at St. John’s. His duties include programming music, service playing for regular liturgies and occasional services, and directing our choir, in addition to working with a variety of soloists, instrumentalists and ensembles.)

The Rev. André Lavergne CWA, Assistant Priest

As an Honorary Assistant, André preaches occasionally at worship and assists in various ministries as opportunities arise. André maintains a Rota of lay people to read and pray at worship, together with a schedule of people to write the Prayers of the People for Sundays and occasional services.

Ordained in the Evangelical Lutheran Church in Canada (ELCIC) in 1980, André has served Lutheran parishes in Baden, Mannheim and New Hamburg. He has served as national Worship officer for the ELCIC and, for the last decade of his working career, served as Ecumenical and Interfaith officer while also staffing the ELCIC’s Faith Order and Doctrine Committee.

In 2006, André received the Eastern Synod’s Leadership Award for Exemplary Service and in 2016 he was named a Companion of the Worship Arts (CWA).

Since 2014, André and his wife, Barbara, have resided in Waterloo where they tend a garden and welcome friends and family.

The Rev. Dr. Eileen Scully, Assistant Priest

Eileen Scully was baptized at St. John the Evangelist, confirmed, sang in the choir as an adolescent, and was married here. She then went off into some ecumenical wanderings and theological studies before returning to the parish recently as an honorary assistant. She has a PhD in Systematic Theology from St. Michael’s College, Toronto and taught for a time. 

Eileen works for the General Synod, the national body of The Anglican Church of Canada, as Director of Faith, Worship, and Ministry, keeping office space at St John’s for that work during the week. She works principally in liturgical development, helping to create resources for worship, including new liturgical texts, and connects with Anglicans across the country in networks to support ministry and Christian formation. 

Eileen was ordained deacon in 2009 and priested in 2010.

The Rev. Scott McLeod

Scott is the Chaplain at Renison College at the University of Waterloo. He was ordained and started working in parish ministry in the Anglican Church in 2005 on the West Coast of Canada in Victoria, BC, in the Diocese of BC. After completing a curacy and serving in a few parishes as rector, part of a team ministry and as associate at the Cathedral, Scott and his family moved to Niagara. He continued in parish ministry and served as associate priest for seven years at St. George’s in St. Catharines, before moving to Kitchener and starting at Renison in February 2022.

Scott studied Theology at the Vancouver School of Theology in Vancouver, BC, and before that did his undergraduate studies in Toronto at UofT completing a Bachelor of Music, Performance degree specializing in Jazz music.

The Ven. Ken Cardwell, Assistant Priest

As an Honorary Assistant Ken assists with worship services and preaches on occasion.

Ken is a graduate of Hamilton Teachers’ College, McMaster University, and Huron College. Ken retired in 2003 after 34 years as a parish priest in the Dioceses of Niagara, Keewatin and Moosonee. He also served as Archdeacon of Brock. For ten years after retirement Ken served in a number of Interim Ministry positions for parishes in transition. Ken and his wife Sarah moved to Kitchener in 2013.

The Reverend James Brown, Assistant Priest

As an Honorary Assistant, James preaches and presides occasionally at worship, and chairs the Stewardship Working Group. During the six months of Preston’s sabbatical in 2024, he served as Deputy Rector.

Ordained in the Evangelical Lutheran Church in Canada in 1991, James served Lutheran parishes in Stratford and Waterloo until his retirement in 2015. As part of a summer exchange with the Rev. Glenn Chestnutt, he was licensed by the West Paisley Presbytery and the Church of Scotland to serve the congregation of St. John’s, Gourock, UK from 2010-2016. In 2019-2020, he served as Interim Priest-in-Charge of St. Columba Anglican Church, Waterloo.

A lifelong, self-confessed ecumaniac, James is Chair of the Steering Committee of Christians Together Waterloo Region (successor organization to the Kitchener-Waterloo Council of Churches). For 27 years, he served as an on-call chaplain at Grand River Hospital, now named Waterloo Regional Health Network @ Midtown.

James’ first career was also in the Church. For 25 years he was organist or director of music for churches in London, St. Thomas, Brantford, and Kitchener.

James and his wife, Paula, live in Baden, Ontario.

Autumn Debassige, Parish Administrator

Autumn Debassige has served as St. John’s Parish Administrator since 2023, bringing years of service-oriented and management experience to this important role. Aside from her administrative duties for us, Autumn is a professional mezzo-soprano soloist and alto chorister. Visit her website to learn more!)

Angus Sinclair, Director of Music

Angus Sinclair was appointed Director of Music of St. John the Evangelist on February 1, 2023. Having graduated in 1981 (Honours B.Mus.) in organ performance from Wilfrid Laurier University, he went on to distinguish himself as a church musician, recitalist and accompanist touring in both Canada and the UK. For over 40 years Angus has served parishes and congregations throughout Southwestern Ontario as director of music. He experiences his present appointment to St. John’s as a welcome homecoming, both spiritually and musically.

At St. John’s, Angus is able to indulge his love for Anglican liturgy and the Anglican choral tradition by directing our dedicated choir in preparing service music and masterworks from St. John’s extensive choral library. Angus’s own repertoire of organ music allows him to enrich worship at St. John’s with countless voluntaries spanning centuries of the church music tradition. Angus has also composed music in several different genres, and is an accomplished improviser.

As our parish musician, he provides both support and leadership so that a variety of parish programs can find musical expression and attract participation. When our handbell choir is in season, he is one of our ringers. At parish dinners, he provides popular piano music for the guests to dine by. For both worship services and concerts, he will rehearse and accompany vocal and instrumental soloists from our congregation on piano, organ, or even accordion.

Audiences throughout Canada recognize Angus as the accompanist for The Three Cantors whose concerts and CDs raised over $1 million between 1997 to 2016 for the Huron Hunger Fund/Primate’s World Relief and Development Fund, now named Alongside Hope. For their outstanding service to the Church, Angus and The Three Cantors (William Cliff, David Pickett, and Peter Wall) each received Honorary Senior Fellowships from Renison College (UW) and Honorary Doctor of Divinity (DD) degrees from Huron University College (Western University).

Beyond St. John’s, Angus frequently accompanies mezzo-soprano Autumn Debassige in concert, and on the fourth Sunday of each month (September through June), he serves as the duty organist at Evensong for the Choir of St. George’s Anglican Church, London, Andrew Keegan Mackriell, Conductor. Two or three times a year, Angus is the assisting organist for concerts given by the Parry Sound Choral Collective, William McArton, Conductor.

In collaboration with our rector, Angus is responsible for the design of worship at St. John’s. His duties include programming music, service playing for regular liturgies and occasional services, and directing our choir, in addition to working with a variety of soloists, instrumentalists and ensembles.

The Rev. Canon Preston Parsons, PhD, Rector

After working in youth and camping ministry in Winnipeg and Northwestern Ontario, Preston began his training for the priesthood in Berkeley California in 2001. Following his ordinations in 2004 and 2005, Preston served as a hospital chaplain in Sacramento, California; not long after, he was appointed to St. Mary Magdalene, a multi-cultural parish in the south end of Winnipeg.

In 2012, Preston moved to England, where he pursued a PhD in Christian Theology at the University of Cambridge, while serving as Priest Vicar at St. John’s College, and Director of Studies at Westminster College.

Preston moved to Waterloo in 2017 with his wife, Karen Sunabacka, who took a position as Associate Professor of Music at Conrad Grebel University College.