August 17, 2025
Pentecost + 10
For Josephine.
Please be seated. Friends,
In recent weeks, my colleagues –Scott, John and Eileen– have each preached against the backdrop of very difficult texts in the context of very difficult times. Our scriptures are not afraid to name human realities in language we might prefer to avoid but the scriptures also navigate realities in ways we would reject in our time and generation. Subjugation. Slavery. Concubinage. Scripture is no stranger to toxic relationships — relationships within the human family and relationships extending into the cosmic dance between God and God’s people.
There are Summer Sundays when the readings from our lectionary are a strange brew. Tough scriptures which require thoughtful presiding, and thoughtful preaching. Thoughtfulness in the face of a weary world seeking solace and a little bit of joy, and goodness, and comfort and hope, against all of the craziness, out there, and under all of the burden of just getting on with life in our moment in time.
My colleagues– Scott, John and Eileen– have done a masterful job of helping us to navigate some hard texts in some hard times. But this morning, I want to take a different tack, a different course in stormy seas.
A few years ago, a friend of mine published an essay called “Re-imagining God”. I had served as my friends’ editor for 10 or 15 years, beginning in the 1990’s, and so, years on, he floated the essay by me before publishing. It was one of the last of his essays in a series of over 200 he wrote over a period of thirty years. My friend died at the age of 90, on his 90th birthday, a couple of years after publishing the piece I refer to. My friend’s name was Paul Bosch. We met when I served on a committee which invited him to come to Canada, from Syracuse university, to become the Lutheran campus pastor at Laurier. That was 1982 or thereabouts.
So, he became a member of my parish, and we spent some 40 years in all sorts of adventures together. Paul was my friend. Paul was my mentor. And I am proud to walk in his footsteps as a pastor and as a human being. Now … to this moment…
Rather than rehearse, reinterpret, defend or decry the harshness of the scriptures, I want to take up Jesus’ invitation to interpret the signs of the times. Jesus is having a bad day. He has had it … up to here. He is cranky. Remember cranky Jesus? But, if Josephine is going to have a shot at a life which is rich, and godly, she will have to navigate that world out there, the world that got Jesus down, the world that can get us down, the world into which she will have to live and move and have her being with our love and support.
In my friend’s essay, he describes encountering God in his old age – he was well into his eighties when his thoughts took final form – and when I got to help him dot the last “i’s and cross the last “t’s”. In his essay, Paul describes encountering God in three great intangibles: in goodness; in truth; and in beauty. Goodness. Truth. And Beauty. That construction –those virtues; those intangibles—will be familiar to any who have skimmed the waters of Western philosophy. They are as ancient as time.
Where I am going, though, is not in the direction of trying to figure out God, but in the direction of helping Josephine to navigate life. When Paul first proposed his essay, years before it saw the light of day, he and I talked about how to frame things. At length, he decided to dwell on the figure of God. I want to take his work and elaborate. I think that Jesus’ challenge to interpret the signs of the times is an invitation to sus out goodness and truth and beauty in life and to bring those discoveries to all which is not good; not true; not beautiful. That’s the example of Jesus. The Christian life, is an invitation to each one of us to help Josephine — and all of the other Josephines we encounter — to ally herself with that which is good and true and beautiful that she might be better defended against all that is abundantly not; and all that is as old as the often lurid tales of scripture; as old as the painful stories of time itself. So, what are goodness and truth and beauty?
Well, let me riff on the words my friend chose when he finally decided to publish. His words had been rehearsed and rewritten and refined a thousand times – in his sleep … in the shower … in the ether … on paper … a thousand times. Goodness. Goodness includes love as an act of the will. As in “love your neighbour”. Such love as can be commanded. “A new commandment I give to you. Love one another.” Think gentleness. Empathy. Striving for equality. A sharing of pain and sorrow. “John, take care of Mary. Mary, take care of John.” A sense of humour and irony. “Simon, you are a rock.” Humility. Patience. Forbearance. Preston Parsons’ preacherly kindship and kindness. Josephine is invited, this day, to seek out such goodness in all it’s guises.
Truth. Truth includes justice. Integrity. Courage in the face of adversity. Courage in the face of untruth. (Think Trump truthiness.) Steadfastness. Purpose: “to salve the bruised and broken places of God’s world.” Decency. Responsibility. Yes. You are your brother’s, sister’s, sibling’s keeper. And your neighbour’s keeper. Repentance. “Most merciful God…” Holding in tension change and tradition. Josephine is invited to seek out truth. Truth which comes in all shapes and sizes, identities and colours. Truth.
And beauty. “Worship the Lord in the beauty of holiness,” I hear our rector plead and applaud. Harmony. Intricacy. Balance. Proportion. Ingenuity. Creativity. All beautiful. Surprise. Yes, surprise is an aspect of beauty. Did you know that the human eye can perceive shades of colour too numerous to name for “we are fearfully and wonderfully made.” A sense of “hugh!”. (I don’t have language for that.) Adaptivity. The human family is being called into unimagined adaptation. Wonder. Josephine is called into a world of wonder. Do you not perceive it?
When Jesus was cranky … frustrated, exasperated … when Jesus invited his followers to interpret the signs of the times, it was, I think, with a hope that that which is not good might be introduced to that which is; that that which is a lie might confront the truth; and that that which is marred, spoiled or disfigured might be cast in such light as might reveal beauty … when Jesus invited his followers to interpret the signs, it was always with a view to teasing out the Godly alternative in the face of that which is not Godly – not good, not true, not beautiful.
We who accompany Josephine in this baptismal journey –parents and sponsors, family, friends, Christians (people in far away Nigeria, elsewhere joining us online) … we are picking up the ancient thread of Isaiah for “God is (always) doing something new. Do you not perceive it?” And ours is the Christian obligation to help Josphine to perceive the good, the true and the beautiful in God’s hurting, suffering world.
The baptismal journey is many things. But it is surely and always a journey of perception. Once perceived … goodness and truth and beauty become the signposts, the arbiters, the beacons and the goals for a life well-lived.
A final thought. With my late friend Paul, I look to Jesus for goodness, truth and beauty. And I invite you and I invite Josephine to do the same.
It is wonderful to be with Josephine on this journey. There’s that word: wonder. Wonderful. Wonderful is an abundance of God’s beauty, my wish for you.
Silence for reflection.
And may the church say “Amen”. Amen.
André Lavergne CWA (Pastor)
Honourary Assistant,
Church of St. John the Evangelist, Kitchener.


Angus Sinclair was appointed Director of Music of St. John the Evangelist on February 1, 2023. Having graduated in 1981 (Honours B.Mus.) in organ performance from Wilfrid Laurier University, he went on to distinguish himself as a church musician, recitalist and accompanist touring in both Canada and the UK. For over 40 years Angus has served parishes and congregations throughout Southwestern Ontario as director of music. He experiences his present appointment to St. John’s as a welcome homecoming, both spiritually and musically.
As our parish musician, he provides both support and leadership so that a variety of parish programs can find musical expression and attract participation. When our handbell choir is in season, he is one of our ringers. At parish dinners, he provides popular piano music for the guests to dine by. For both worship services and concerts, he will rehearse and accompany vocal and instrumental soloists from our congregation on piano, organ, or even accordion.
Angus Sinclair was appointed Director of Music of St. John the Evangelist on February 1, 2023. Having graduated in 1981 (Honours B.Mus.) in organ performance from Wilfrid Laurier University, he went on to distinguish himself as a church musician, recitalist and accompanist touring in both Canada and the UK. For over 40 years Angus has served parishes and congregations throughout Southwestern Ontario as director of music. He experiences his present appointment to St. John’s as a welcome homecoming, both spiritually and musically.